FamilyLife Today®

Navigating the Realities of Marriage in 2025 – Ron and Nan Deal, Jared and Becky Wilson, Trent and Andrea Griffith

Ever wonder how to navigate tricky in-law dynamics, prepare for the quiet of an empty nest, or truly “leave and cleave” in your marriage? Join a candid and insightful conversation from the 2025 Love Like You Mean It Marriage Cruise panel featuring Ron and Nan Deal, Jared and Becky Wilson, and Trent and Andrea Griffith, with wisdom woven in by Dave and Ann Wilson. This episode tackles real-life relationship hurdles, offering practical advice on everything from setting healthy boundaries with family to the crucial journey of rebuilding trust after it’s been broken. Plus, get actionable tips on taming those pesky phone and social media distractions that can steal connection.

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Navigating the Realities of Marriage in 2025 - Ron and Nan Deal, Jared and Becky Wilson, Trent and Andrea Griffith
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Show Notes


About the Guest

Photo of Nan Deal

Nan Deal

Nan Deal has a degree in Early Childhood Education and is a teacher with over 25 years’ experience in public and private schools. She is a leader with a local Re:Generation ministry and together she and Ron lead a While We’re Waiting support group for parents who have lost a child. Nan has been featured in teaching videos with GriefShare® and FocusontheFamily.com, and speaks with Ron in their The Mindful Marriage Conference in which they share the principles that have helped transform their relationship. Nan and Ron have been married since 1986 and have three boys. They live in Little Rock, Arkansas.

Photo of Ron Deal

Ron Deal

Ron Deal is Director of FamilyLife Blended®️ for FamilyLife®️ and President of Smart Stepfamilies™️. He is a family ministry consultant and conducts marriage and family seminars around the country; he specializes in marriage education and stepfamily enrichment. He is one of the most widely read authors on stepfamily living in the country.

Photo of Trent and Andrea Griffith

Trent and Andrea Griffith

Trent and Andrea are part of FamilyLife’s Weekend to Remember® marriage getaway speaker team. Trent is the founding senior pastor of Gospel City Church in Granger, Indiana. Andrea speaks often at women’s events across the country and mentor’s women locally at her church. Prior to planting Gospel City, Trent and Andrea spent 15 years as conference speakers with Life Action Ministries. Trent is a graduate of Mid-America Baptist Theological Seminary in Memphis, Tennessee. Andrea has a degree in Vocal Performance from Samford University in Birmingham, Alabama. Trent and Andrea have five children and live near South Bend, Indiana.

Episode Transcript

FamilyLife Today® with Dave and Ann Wilson – Web Version Transcript

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Navigating the Realities of Marriage in 2025

Guests:Ron and Nan Deal, Jared and Becky Wilson,

and Trent and Andrea Griffith

From the series:Navigating the Realities of Marriage in 2025 (Day 1 of 1)

Air date:June 18, 2025

Nan:I started praying, “Lord, help build this bridge of trust back.” It’s been five years, and I’ve seen Him faithfully do that. It was not a one-and-done; it wasn’t an overnight. The Lord kept saying to me: “I need you to stay in your lane and do your work with Me, regardless of how he responds.”

Dave:Welcome to FamilyLife Today, where we want to help you pursue the relationships that matter most. I’m Dave Wilson.

Ann:And I’m Ann Wilson. And you can find us at FamilyLifeToday.com. This is FamilyLife Today.

Dave:Alright; today, we’ve got another message from the Love Like You Mean It cruise from last February.

Ann:And this is actually a panel that we had with some great people—probably, some of your favorites: Ron and Nan Deal, whom we all love; Jared and Becky Wilson; and Trent and Andrea Griffith—who were pretty great on this panel.

Dave:Yeah, I mean there’s something about panels—you get different opinions, different perspectives—and you can see yourself in one of these couples, sitting on a panel. It’s going to be a great day. And by the way, this is from the cruise from last February. We’re going sailing, again, this February—February 14th through 21st, 2026—on a brand-new MSC World America boat.

Ann:But here’s the thing—we’re 90 percent full—so now is the time. This is the chance; this is the last chance to sign up.

Dave:You get the best price until June 30 if you sign up. Go to FamilyLifeToday.com, and sign up for the cruise. If you’d rather call us, you can call us at 800-358-6329 and get more information. But the special pricing ends June 30; so I’ll tell you: “Do it now; and then, jump back in and listen to this panel with the Deals, the Wilsons, and the Griffiths.”

[Love Like You Mean It Panel Discussion]

Ron:Well, okay, so let’s jump in. We’ve got a bunch of questions here, and these have been submitted from some of you. Let’s jump in with the first one: “How do you have a conversation about in-laws when it is a tender subject in your marriage?” The in-laws/outlaws question.

Andrea:I can start. Mine’s just real practical, so it might not be the best place to start. We’ve just tried to live by the rule that, if you are the child of those parents, you are the one who brings the issue. So not the daughter-in-law, not the son-in-law; but you—being the biological, now adult, child—you are the one who talks to the in-laws. You guys talk first [husband and wife] and kind of get the same game plan; and then, that child talks to the mom and dad because you know the ins and outs of your family—you know how you work; you know how they work—and you’re going to be able to present it in such a kinder way, and a way with a depth of understanding, that maybe the new spouse doesn’t quite know yet.

Trent:I would just add to that: it’s a conversation about expectations. We all bring an expectation into the marriage of what the role of mom and dad, mother- and father-in-law are going to have.

The expectation [for me]: I’m an only child. I moved away from home when I was 21 years old. I said goodbye to Mom and Dad, thinking, “I’ll see them a couple of times a year, maybe.” Andrea is from a larger family. She just had the vision that Mom and Dad would be very much a part of our lives, and her brother and sister, and the nieces and nephews. That was something we had some [conversation] about.

We ended up moving, geographically, far away from her family. I didn’t know, for a decade, that that was hard for her. I’d been away from my mom and dad for a long time, and that wasn’t hard for me; I thought that was the expectation. So you have to have the talk.

Ron:I’ll just add a little bit different angle. To Andrea’s point: “What if the biological child doesn’t want to talk to their parent?” or “…you don’t have the same opinion?”—if she’s talking to me about something related to my parents, and I don’t agree with that; or we can’t find unity. Or maybe, we’re unified; but I just don’t have the courage to go and talk to my parent. That comes down to: “What is it, in me, that is held up or paralyzed about talking to my parents?” I often find that that’s really tied to some stuff we talked about on Day One: “What’s my baggage?” “What am I afraid of?” “What’s it going to cost me to bring this up with my parents?” That’s something I got to do some deep diving about and try to figure out what that is in me; because whatever that thing is, it’s paralyzing me. It’s going to paralyze me for a really, really long time, whatever the subject might be.

You may have to really wrestle with that part of you to be able to get to a place, where you can say, “Okay, I’m in agreement. This is a conversation we need to have; but I need to find a way to do that and maintain my own sense of self in the presence of my parents.” That’s a growing-up moment—is what I call that.

Leave and cleave doesn’t stop when you get married. It’s pretty much, every day, the rest of your life—leaving who you were with your parents; leaving what legacy they left in your heart that is lingering and holding you up in life—we’re still leaving that stuff, no matter what age we are. I think it’s sort of this ongoing process of examining ourselves, trying to figure out: “What’s in the way?”

Jared:Making the decision to honor your spouse—not dishonoring your parents—but honoring your spouse above all others, putting them before all others. So coming to that place, as you said, identifying: “What is it that I’m protecting?” “What is it that I’m afraid of?” “What is it that’s keeping me from addressing this?”—”from speaking to my parents?” et cetera—is the thing that’s keeping me from honoring my spouse, actually. That’s a huge hurdle to overcome, sometimes.

Ron:Okay. I mentioned leaving and cleaving earlier. Let’s start with this, because we had another question: “At what point does leaving and cleaving begin?” and “What does that look like in a healthy marriage?”

Let’s not assume everybody’s on the same page. Somebody just kind of describe what leaving and cleaving is referring to; and then, let’s just think out loud about: “When does it begin?” “What does it look like?”

Trent:Genesis 2:24 is where those terms come from: “A man shall leave his father and mother; cleave to his wife; and the two shall become one.” The reality, when you read Scripture, there’s only one permanent lifelong covenant relationship that’s described. It’s not the parent-child relationship. The reality is: the parent-child relationship is a temporary secondary relationship; the primary covenant relationship [is between] mom and dad. So you always have to prioritize your marriage over your children; that’s Step One.

We raise our children to leave. Psalm 1:27 says: “Like arrows in the hand of a warrior are the children of one’s youth.” If you think about that, God says, “Children are like arrows. Parents are like warriors in the hand of God. Children are like arrows in the hand of a parent; parents are like warriors in the hand of God. The reality is: our job, as a parent, is to straighten the arrow because how many of you have discovered the arrows arrive bent?—they don’t fly straight. Your job is a 20-year process of straightening that arrow—through instruction, and discipline, and encouragement, and prayer, and all those different things—so you straighten the arrow.

Then you sharpen the arrow because you want that tip to be sharp when it arrives; it’s meant to do damage to the powers of darkness. You straighten; you sharpen; and then, you send the arrow. You are raising them to leave. I used to say, “You straighten; you sharpen; you shoot,”—but that didn’t translate well—”You straighten your children; you sharpen your children; you shoot your children there.” [Laughter] I’ve met some parents who wanted to do that, so don’t tweet that.

We send them now, but it really is: “We’re training you to, not live independently—but to live independently from Mom and Dad—dependent upon the Lord. Interdependent, not codependent—interdependent, as husband and wife for the season—that now, you’ve got the legs to stand on your own.” You take the position back, as mom and dad, as a coach; you’re shouting encouragement from the sideline; you’re not in the game.

Ron:Leaving, to me, is that emotional process, where we become our own person. In the ancient world, by the way, it had nothing to do with physical leaving; because when a young man grew up, and took a wife, he moved into the house with the parents. You can live on the same property—add a room onto the house—and still, emotionally, leave your parents. It’s: “I’m my own person. We’re making our new covenant relationship,”—as Trent talked about—”and we are leading forth, out of this relationship, rather than directly under the authority, if you will, of my parents.” It’s the growing-up process.

I really think that is a lifelong process. Some of you heard us talk the other day. I’m still learning little residue on my heart from my childhood; things that I do now that I’m not sure I want to choose to do that anymore. It’s still me learning how to leave that stuff and be the person that God has called me to be, today, in this relationship. It’s an ongoing journey of recognizing who we are and having our autonomy, I think, in relationship with the Lord.

Nan:Next question?

Ron:Sure.

Nan:Alright: “How do you reestablish trust? My spouse makes promises that are not kept.”

Jared:I sense the question is asked from someone whose trust has been violated. They are, in a way, asking, “How do I learn to trust someone who has proven themself untrustworthy?” The difficult answer is: “Perhaps, you can—you can’t control how your spouse behaves—you can try; you can try to manage that behavior.”

I think the question comes from the reality of—if we’re assuming the best about the question—”My spouse has proven to be someone who doesn’t keep their promises, and so the trust is broken. How do I trust them?” And the answer likely is that: “You can’t.” Underneath the question is: “How, then, can I feel safe?” “How can I feel cared for?” “How can I feel cherished?” “How can I feel like I’m in a world that can be trusted if the climate of my home is not a trustworthy place?” The resource for that, always, is the Lord Jesus Christ, the God who will never disappoint us, the God who will never fail us.

Every spouse, in some way—even the best spouse—cannot approximate the perfection of Jesus. Every opportunity of disappointment—unmet expectations, trust broken, whether it’s a big trust or just a little trust—they forgot to pick up the thing at the grocery store. “That is such a habit. It’s not that they cheated on me or anything. It’s not a huge trust; it’s just these little things that just seem to kind of add up and irritate.”

Even those things—all of those—are opportunities; and certainly, the big failures of trust: adultery and other immorality, or financial untrustworthiness—things that create instability or a lack of safety, a feeling of safety. All of those are opportunities for us to lean into the reliability of Christ. The Lord is using that opportunity in some way—that can be inscrutable; that’s mysterious—to help us trust Him more and to rely on the bridegroom, who never fails, who never lets us down. I know that’s not an easy answer. What we want is: “How do I make them a trustworthy person?” You might not be able to.

Nan:I think, after being the not-trustworthy person for a decade in our marriage, when the Lord took me through this confessional season, He helped me make a list. He said, “I need you to start with Ron.” After I had surrendered to Him, I came to Ron; and I humbly just told him everything. I was out with all of it.

I saw, on his face, “Okay; well, thank you for sharing.” I had blown out the bridge of trust; I had put him through a lot of pain. It took time. I started praying, “Lord, help build this bridge of trust back.” It’s been five years, and I’ve seen Him faithfully do that. It was not a one-and-done; it wasn’t an overnight. The Lord kept saying to me, “I need you to stay in your lane. Do your work with Me, regardless of how he responds. I just need you to walk faithfully with Me. I will show you the way.”

I kept faithfully praying that prayer. I continued to pray that prayer; because it was like an Indiana Jones bridge in one of those movies, where those boards were just breaking. It was just everybody was falling off of it. The Lord has been faithful; and I’ve had to stay in my lane—and not to do penance—but to get right with God, like you said.

Ron:I’ll add the personal side to what she just said in a second.

I really like the way—the little three steps you guys talked about the other day—the gospel, plus safety, plus time:

Safety is, in this case, Nan becoming safe after not being safe; being trustworthy after not being trustworthy.

If you’re the person, who has caused the offense,—if I could say it that way; whatever that means—it is your job to stay in your lane, as she said, and work out a new track record of safety, of trustworthiness.

At the end of the day, this person [injured party] is working on forgiveness; and then, trying to trust you again. Those are two different things; I’m going to come back to that.

But in the meantime, you’ve got to walk that path of repentance and showing yourself to be trustworthy. At some point—maybe, depending on the size of the offense—at some point, maybe, this person [injured party] will be able to move back towards you again.

Nan:And if it’s so overwhelming that you can’t do it, as a couple—definitely get a mentor; definitely go to a pastor; definitely go to a counselor—and get some help for it. Don’t stay in it alone, or isolate in that pain; get some help. Those are just hard seasons and hard spaces to be in, I think.

Ron:They are. That’s a good word; the counselor kind of helps give you—both of you—perspective on what’s happening; and how you can move forward, gently and slowly. When you’re frustrated with how the other person is responding, or not responding, they can help sort of head that off. So if you try it, and you feel like you’re still stuck, get somebody else in there who can help.

[Studio]

Ann:We’re Dave and Ann Wilson, and this is FamilyLife Today. We are listening to a panel that was actually on the Love Like You Mean It cruise.

Dave:And I’ll tell you what: we’re going to go right back to it, because they were only halfway done. You want to be on it [the ship] next year; we’ll tell you how in a little bit.

[Love Like You Mean It Panel Discussion]

Ron:Is there more to that? I’m sure there’s more to that trust/forgiveness thing.

Jared:Can I ask Becky?

Ron:Yeah, please.

Jared:I know it was a long process, but what are maybe one or two things that you feel like I did that helped you see me as a trustworthy person?

Becky:Yeah; I mean, for me, you’ve all kind of touched on this. But for me, the very first step was, while I had been sinned against, for sure, I had forgotten that I was, also, a sinner. I had to deal with my own sin first. I had to get on my face before the Lord; and I had to say, “You are the only One who can rebuild this thing. I need You to forgive me; I need to know that You have forgiven Jared; and then, I need You to help me to forgive him. And then, I need You to show me ways that I can trust him again.”

The Lord loves you, and He is for you; and He is for your marriage. I’m not a prosperity gospel; I can’t promise you exact responses. But I will tell you that He wants to answer that prayer if you will faithfully ask the Lord to change their heart, to change your heart, to reconcile you. I just have to believe He will do it. It’ll take time and a lot of work; but I just think that He will honor that prayer in your marriage, over time.

Jared:I would say one of the things—just a practical thing that I think may be applicable widely—is: in the early days, when I experienced my turnaround, I didn’t have—genuinely, I did not have a desire for pornography anymore—but she couldn’t trust that simply because I said, “God fixed me.” She was like, “Well, this has not been the pattern of our life.”

One of the things I did, which is what a lot of men do, is I had accountability software on my devices—Covenant Eyes and X3watch—and I’m sure there’s a bunch of other ones out there now. I installed those on there.

Well, one thing that guys do is they tend to get another guy as their accountability partner. That might be good; but a lot of times, it’s guys who all struggle with the same thing, kind of keeping each other “accountable”: “Hey, man, I fell,” “Yeah, me too,” “Alright, sorry about that.”

I made Becky my accountability partner, so she got the reports of what I was looking at online. That wasn’t so much accountability, in one sense, because I didn’t have a desire to go places I shouldn’t go. It was, in some ways, on my part, a desire to show her: “This is what I’m looking at online.” As much transparency as I could create, she could ask me any question: “Where were you?” “What were you looking at?”—anything like that. I had to be an open book for as long as it took and not begrudge that.

Ron:So very important what he just said. So many people will sabotage the recovery process when they’re the offender. They start putting expectations on: “When you should forgive me,” “When you should let me off the hook,” “When are you not going to bring this up anymore?” “How is it—why do you think you have the right to look at my phone?”—”to tell me what I’m doing?”—or “to whom I’m talking to?”—or whatever the thing is? You don’t have the right to dictate any of that; you made your bed. Isn’t that what Mama told us?—”You made your bed; you get to lie in it.” That’s a super important part of earning the new track record of trustworthiness.

If you’re unwilling to subject yourself to that, I’m not sure you’re really repentant. I think that’s a good sign that you’re not truly humbled in this; and therefore, the other partner shouldn’t trust you. That’s super important because I think—and I’m kind of putting on my hat here for the church—because I think we have done an injustice to partners when we’ve said to them, “Well, but he means well; so just forgive him, and get on with it.” We put all this pressure on the offended partner when the offender hasn’t really done their work. They really haven’t changed; and then, we just create a vulnerability for people who then get hurt over, and over, and over again. I think we need to really unwind that.

Three weeks ago/four weeks ago, Nan and I had a little moment; we were having breakfast. I said something that triggered a pain in her that brought up stuff—I don’t know, 10/20 years ago—the old Ron. I said something, and it triggered what the old Ron would’ve done and was doing. That was in the context—at all, three weeks ago—but it sure triggered it in her. To her credit, she took a minute; she did her four steps—something we’re going to talk about tomorrow in our breakout—and she worked through it, and found a different path out, rather than going to blame, shame, control, or escape.

I, on the other hand, recognized very quickly, “Wow; this taps something deep. I’m not sure what it was. I need to just shut my mouth and wait.” And then, when she began to talk, I own that. Those three words: “I own that.”

Nan:I love those words.

Ron:“I own that.”

Nan:I love them; say them again.

Ron:There’s a part of me—

Nan:“I own that…”

Ron:“I own that.” There’s a part of me that wants to say, “That was me, 20 years ago; I am not that guy anymore. What in the world are we doing?!” Okay, that’s that sort of prideful, self-justifying part of me that wants to be out from under who I was and doesn’t want to see any pain in her eyes. But here it is, 20 years later; and I’m seeing that pain, I can’t do that; I have to own the fact that I did things that abandoned her in our relationship, that made her feel like she wasn’t important and cherished in our relationship, 20 years ago. The consequences still show up today; I own that—not “I own that, but…”—“I own that; period.”

I let her work through; I let her manage herself. I don’t have to manage her; it’s not my job. Remember: I don’t get rid of her bags; she deals with her bags. But I got to own mine; I own that. So sometimes, even when you’ve worked through whatever the offense was, and moved well past it, life triggers; and it comes up again. It’s okay; take a deep breath; own it. Find your way through this particular moment.

Let’s do another one: “How do I get my husband to prefer me over Facebook?”

Nan:That was a Facebook reel.

Ron:Facebook reels; Instagram.

Nan:And those are fun.

Ron:They’re hilarious; they’re lots of fun.

By the way, there’s a new term we’ve been talking about—I feel like I’ve been talking about this for three or four years now—called phubbing. You guys know the word, “phubbing?”—P-H-U-B-B-I-N-G; it’s phone partner snubbing—it’s when you snub your partner for the phone, or the screen, or the whatever. You prefer an Instagram reel and time with.

You’ve seen it: people go to dinner, and they sit down; nobody talks to anybody. Whole families are all staring at a screen—that’s phubbing—and there is definitely something happening in that moment.

This is a confrontation; is that your word?

Nan:Yeah, that’s my word: confrontation.

Ron:Yeah, where you’d say, “You know what I know about me?—is I’m feeling really disconnected from you right now. What I normally do is just yell, and scream at you, and call you an idiot; because you’re looking at the phone instead of talking to me when we’re out on a date. But I’m not going to do that right now—the truth is you’re just distracted by that thing—and I think you love me; I know you love me; but right now, that’s a distraction. What I’m going to do is: ‘Can I just ask you to set that down so we can have some time? I just really am looking forward to connecting with you right now.’”

That’s a little process that allows you to say what you need to say, and ask for what you need to ask for. It gives the benefit of the doubt to the other person, who of course, needs to have earned that benefit of the doubt; and hopefully, you have. It’s a way of saying, “I want to connect. Can you please set that aside?”

Of course, the flip side of this is if you’re the one getting distracted by phones, and screens, and whatever—ESPN; that’s my personality type by the way—that was a joke: ESPN. Alright, nobody got it.

If you’re that person, then yeah, learning the discipline of putting the phone down—turning the TV off, whatever it is—that’s a really important thing to be able to do.

Nan:What do y’all think?—real quick.

Jared:—with 14 seconds left.

Nan:Yes.

Jared:That was a really good answer. My immediately thought was: “Maybe, start an account: ‘I’ll watch you on the reels.’”

Nan:Oh, he’s getting creative.

Jared:“You can’t beat them; join them.” That’s a terrible answer.

Trent:Nice, nice.

Jared:Go with Ron’s answer; it’s much better.

Ron:Anybody else? Final thought?

Becky:My real quick thing was just going to be—this is what I always recommend to young couples—”Whatever the offending thing is that you’re struggling with, set however many times a month it can’t be”—I know, especially if you have young kids or whatever, you can’t do it every week—”but maybe, once a month/twice a month, there’s going to be one night of none of whatever the offense is. If it’s the phone: we’re going to have a date night once a month; and there is no phone coming with us; it’s left in the car.”

Ron:Wow; nice. A little discipline goes a long way.

Jared:Some applause there.

Ron:Yeah. Would you, in fact—speaking of applause—would you thank our panel tonight for being with us?

Nan:Yes; thank you, panel.

Ron:Thanks, everybody.

[Studio]

Dave:We’re Dave and Ann Wilson. This is FamilyLife Today. I’ll tell you what: I don’t think I could leave my phone in the car.

Ann:I was just thinking that: they left their phones in the car.

Dave:I don’t know if I could do that for a couple hours.

Ann:Let’s do that! I don’t know if you could either.

Dave:Yeah, well, I’m definitely taking my phone on the cruise next year in February.

Ann:Oh, whatever!

Dave:How’s that for a transition, to say: “You need to be on the cruise with us, February 14th through 21st, of 2026,”—the kind of stuff you just heard happens every day, every night. There’s workshops; there’s keynote talks like that. There’s bands; there’s comedians; there’s sunshine; the whole boat is nobody but us.

Ann:It’s so fun. And listen to this: Dennis Rainey and Barbara are going to be back; Bob Lepine will be there. That’s going to really be fun to have them.

Dave:It’s going to be great. Here’s how you can sign up: go to FamilyLifeToday.com and sign up there. Or you can give us a call at 800-358-6329; get more information. You don’t need more information; you got everything you need to know. Just sign up; you won’t regret it. It’ll be a week that will literally change your life, change your marriage, change your legacy.

And by the way, the special pricing that you can get right now ends

June 30, so I’d make the call. Go to the website, FamilyLifeToday.com, right now.

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